Category Archives: #FineArtFriday

#FineArtFriday: La Rochelle, Charente-Maritime by Leon Zanella

Title: La Rochelle, Charente-Maritime

Artist: Leon Zanella

Date: 2018

What I love about this painting:

La Rochelle is a city on the west coast of France and a seaport on the Bay of Biscay, a part of the Atlantic Ocean. It is the capital of the Charente-Maritime department, a département in the Nouvelle-Aquitaine region on the southwestern coast of France.

Leon Zanella has captured the calm water of the ancient harbor on sunny day. Sailboats and motorboats are anchored there, floating serenely beneath the sky of many shades of blue. The bright colors of the modern boats and the soft, fluid motion of the waters are contrasted against the solid stone of the medieval architecture of the ancient town.

I love the simplicity of this scene, as well as the rich colors of the sea and sky.

About the artist:

Leon Zanella (1956 — present) was born in Marseille, France. He lives and works in the medieval town of Vaison La Romaine  a town in the Vaucluse department in the Provence-Alpes-Côte d’Azur region in southeastern France.

Zanella is deeply connected to his town and the surrounding countryside, which is featured in most of his work.

His work is straightforward and powerful, a clear depiction of each scene. The use of intense color celebrates the landscapes of his area of Provence. His style is bold and some have said it is reminiscent of the fauvist movement. And yet it is a unique interpretation of how he sees the world.

You can find his work at his website or view them in person at ARTE MUSEUM LAS VEGAS.


Credits and Attributions:

Wikimedia Commons contributors, “File:17-CHARENTE MARITIME-La Rochelle-20F-2018.jpg,” Wikimedia Commons, https://commons.wikimedia.org/w/index.php?title=File:17-CHARENTE_MARITIME-La_Rochelle-20F-2018.jpg&oldid=744455658 (accessed January 10, 2025).

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#FineArtFriday: Revisiting “The Way you Hear it is the Way you Sing It” by Jan Steen ca. 1665

Artist: Jan Steen  (1625/1626–1679)

Jan Steen: ‘As the Old Sing, So Pipe the Young’

Title: ‘The way you hear it, is the way you sing it’

Genre: genre art

Date: circa 1665

Medium: oil on canvas

Dimensions: Height: 134 cm (52.7 in); Width: 163 cm (64.1 in)

I always post a Jan Steen painting at New Years, because I love how raucous and down to earth his characters are. It’s a New Year and we’re having a party. No Puritans allowed, as we’ll have no feigning a dignified demeanor here–we’re drunk, and we don’t care. The people who posed for this painting are featured in many of Steen’s genre works, sometimes wearing the same costumes as we see here. I suspect we are seeing Steen’s family members or close friends acting out the story Jan wishes to show us.

About this painting:

Jan Steen’s work The Way you Hear it is the Way you Sing It depicts a Dutch Proverb, As the Old Sing, So Twitter the Young. It shows us a family carousing and overindulging in rich foods. Luxurious fabrics, a foot warmer, and rare birds show off this family’s wealth, which they are spending lavishly as fast as they can.

A young piper, who closely resembles a young Jan Steen (possibly one of his sons?), entertains them. He looks directly at us as if to ask what he’s gotten himself into.

Mother and Father, dressed as the King and Queen, are sumptuously attired, being served wine in an overlarge crystal goblet by the family’s servant. Both are indifferent to the chaos, too sated and drunk to care.

To the right of Father (his left, our right), a younger woman, perhaps an unmarried sister or eldest daughter, is holding the baby but has nodded off, having indulged too freely.

The wasting of money on so much luxury that one can’t consume it all is clearly represented here. Mother raises her glass high to have it refilled, as if it is the most important thing–indeed, the wine cascading down into the crystal goblet is the focal point of the picture.

A bottle of clear liquor (distilled?) and a beaker of ale are set on the windowsill behind Father, and a covered pitcher stands on the floor beside Mother. The table is laden with grapes and oysters, expensive luxuries.

Grandmother is singing from sheet music, leading the song that the family sings. This is the direct allegory for the proverb, as the old sing, so twitter the young.

A youngish man, either the eldest son or the Drunk Uncle (every family has one), finds it hilarious to teach the children to smoke.

Neither the dog nor the piper is impressed with the carrying on, and the servant has no comment, merely serving the wine as required.

In essence, Steen tells us that children learn what they live, so if you want sober, morally upstanding children, you must be a sober, morally upright parent.

About the Artist, via Wikipedia:

Jan Havickszoon Steen (c. 1626 – buried 3 February 1679) was a Dutch Golden Age painter, one of the leading genre painters of the 17th century. His works are known for their psychological insight, sense of humour and abundance of colour.

In 1648 Jan Steen and Gabriël Metsu founded the painters’ Guild of Saint Luke at Leiden. Soon after he became an assistant to the renowned landscape painter Jan van Goyen (1596–1656), and moved into his house on the Bierkade in The Hague. On Oct 3, 1649 he married van Goyen’s daughter Margriet, with whom he would have eight children. Steen worked with his father-in-law until 1654, when he moved to Delft, where he ran the brewery De Slang (“The Snake”) for three years without much success. After the explosion in Delft in 1654 the art market was depressed, but Steen painted A Burgomaster of Delft and his daughter. It does not seem to be clear if this painting should be called a portrait or a genre work.

Steen lived in Warmond, just north of Leiden, from 1656 till 1660 and in Haarlem from 1660 till 1670 and in both periods he was especially productive. In 1670, after the death of his wife in 1669 and his father in 1670, Steen moved back to Leiden, where he stayed the rest of his life. When the art market collapsed in 1672, called the Year of Disaster, Steen opened a tavern. In April 1673 he married Maria van Egmont, who gave him another child. In 1674 he became president of the Saint Lucas Guild. Frans van Mieris (1635- 1681) became one of his drinking companions. He died in Leiden in 1679 and was interred in a family grave in the Pieterskerk.

Daily life was Jan Steen’s main pictorial theme. Many of the genre scenes he portrayed, as in The Feast of Saint Nicholas, are lively to the point of chaos and lustfulness, even so much that “a Jan Steen household”, meaning a messy scene, became a Dutch proverb (een huishouden van Jan Steen). Subtle hints in his paintings seem to suggest that Steen meant to warn the viewer rather than invite him to copy this behaviour. Many of Steen’s paintings bear references to old Dutch proverbs or literature. He often used members of his family as models, and painted quite a few self-portraits in which he showed no tendency of vanity.

Steen did not shy from other themes: he painted historical, mythological and religious scenes, portraits, still lifes and natural scenes. His portraits of children are famous. He is also well known for his mastery of light and attention to detail, most notably in Persian rugs and other textiles.

Steen was prolific, producing about 800 paintings, of which roughly 350 survive. His work was valued much by contemporaries and as a result he was reasonably well paid for his work. He did not have many students—only Richard Brakenburgh is recorded—but his work proved a source of inspiration for many painters. [1]


Credits and Attributions:

IMAGE: The Way you Hear it is the Way you Sing It, Jan Steen, Public domain, via Wikimedia Commons

Wikimedia Commons contributors, “File:The way you hear it.jpg,” Wikimedia Commons, https://commons.wikimedia.org/w/index.php?title=File:The_way_you_hear_it.jpg&oldid=428340634 (accessed January 2, 2025).

[1] Wikipedia contributors, “Jan Steen,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Jan_Steen&oldid=1249713624 (accessed January 2, 2025).

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#FineArtFriday: allegory and symbolism in “Hunters in the Snow” by Pieter Brueghel the Elder 1565

Pieter_Bruegel_the_Elder_-_Hunters_in_the_Snow_(Winter)_-_Google_Art_ProjectArtist: Pieter Brueghel the Elder (1526/1530–1569)

Title: English: Hunters in the Snow (German: Jäger im Schnee) (Winter)

Date: 1565

Medium: oil on oak wood

Dimensions: height: 1,170 mm (46.06 in); width: 1,620 mm (63.77 in)

Collection: Kunsthistorisches Museum

What I love about this painting:

This is one of Pieter Brueghel the Elder’s most famous paintings and is a favorite of mine because of the rich societal commentary Brueghel painted into this scene.

Perhaps you have seen it at some point, on a calendar or a Christmas card, and after a cursory glance, you dismissed it as a bucolic illustration of a bygone era.

You fell for his trap. Bruegel the Elder was an observer of life and had a wide streak of sarcasm that emerged in his work. He lived in a time of extreme capitalism, where the nobility and the Church made the rules, with no regard for those whose labors had made them rich.

Brueghel was a master at slipping pointed observations into the scene in such a way that they go unnoticed if one can’t be bothered to look closely.

In his day, the fortunate few who were wealthy were gloriously, impossibly rich. Money was minted by the rulers in the form of coins, and trickle-down economics didn’t work then any better than it does now. The peasants struggled to find food and shelter, going underpaid and overworked.

The middle class hung on, doing comparatively well. However, all it took for the prosperous farmer to be reduced to starvation was one bad harvest. That bad harvest toppled the small traders and crafters as well. When the middle class can’t afford new shoes or garments, tailors and cobblers suffer as well.

Critics didn’t praise his work, as it is unabashedly primitive, created for the common person’s enjoyment, and art critics don’t care much about what the common folk like. Nonetheless, his work is still highly prized by collectors.

Brueghel had a sneaky sense of humor and employed it to show the truth about humanity and inhumanity in his work.

Even now, four centuries after his era, ordinary people can relate to his work because, underneath the technological advances that we will be remembered for, things haven’t changed that much. The uber-rich are still uber-rich, and the middle class is still footing the bill.

Brueghel lived during a time of religious revolution in the Netherlands, and walking the line between both factions must have been difficult. Some have said that Bruegel (and possibly his patron) were attempting to portray an ideal of what country life used to be or what they wished it to be.

That is because they didn’t look deeper, giving it a cursory glance and moving on. On the surface and from a distance, this is a bucolic scene depicting ordinary peasants enjoying the winter. But when you look deeper, really look at it, you can see the irony of it, the honesty that Brueghel hid in plain sight.

Brueghel used symbolism to convey an entire story by employing paradox and gallows humor in every painting. Here, he shows us that winter was harsh, and for the average person, survival required a lot of work, sometimes for nothing.

He shows us the hunters returning with empty game bags, the lone corpse of a skinny fox, and little else.

One dog looks at us with starving eyes, as if hoping for scraps.

detai_Dogs_hunters_in_the_snow_Brueghel

The tavern’s sign is about to fall down, a large hint that all is not well. That symbolic broken sign tells us the owners are bankrupt.

detai_sign_hunters_in_the_snow_Brueghel

The owners are cooking outside, directly in front of the door, evicted from their home and business. A woman brings a bundle of straw out of the inn to use as fuel, while in the distance an ox-drawn wagon is heavily laden with firewood. Where is it going? Not to their inn, that is for sure.

And most intriguingly, a man is carrying a table away. He glances over his shoulder at the meager soup they are cooking, as if they had somehow gotten it away before he could take that, too. Is he the new owner, having acquired it for pennies from the city by paying the taxes at a forced bankruptcy sale? Or is he a hired thug employed by the new owner?

detai_innkeeprs_cooking_hunters_in_the_snow_Brueghel

A rabbit has crossed the hunters’ path and evaded their snares.

detai_rabbit_tracks_hunters_in_the_snow_Brueghel

Ravens, long considered birds of ill omen, roost in the trees above the inn and the hunters and fly above the revelers, a portent of worse days to come.

detai_birds_hunters_in_the_snow_Brueghel

But in this story, Brueghel’s characters have hope and faith that things will improve. In the distance (the future) people are playing winter games.

detai_skaters_hunters_in_the_snow_BrueghelBut they are indistinct and far away, shown in a fantastic, mountainous landscape rather than the flat terrain of the Netherlands. It is almost as if they are visions of what winter could be if only the harvest had been good rather than the truth of the lone fox, hounds with empty bellies, a bankrupt tavern, and the rabbit that got away.

About this painting, via Wikipedia, the Fount of All Knowledge:

The Hunters in the Snow (Dutch: Jagers in de Sneeuw), also known as The Return of the Hunters, is a 1565 oil-on-wood painting by Pieter Bruegel the Elder. The Northern Renaissance work is one of a series of works, five of which still survive, that depict different times of the year. The painting is in the collection of the Kunsthistorisches Museum in Vienna, Austria. This scene is set in the depths of winter during December/January.

The painting shows a wintry scene in which three hunters are returning from an expedition accompanied by their dogs. By appearances the outing was not successful; the hunters appear to trudge wearily, and the dogs appear downtrodden and miserable. One man carries the “meager corpse of a fox” illustrating the paucity of the hunt. In front of the hunters in the snow are the footprints of a rabbit or hare—which has escaped or been missed by the hunters. The overall visual impression is one of a calm, cold, overcast day; the colors are muted whites and grays, the trees are bare of leaves, and wood smoke hangs in the air. Several adults and a child prepare food at an inn with an outside fire. Of interest are the jagged mountain peaks which do not exist in Belgium or Holland. [1]


Credits and Attributions:

Wikimedia Commons contributors, “File:Pieter Bruegel the Elder – Hunters in the Snow (Winter) – Google Art Project.jpg,” Wikimedia Commons, https://commons.wikimedia.org/w/index.php?title=File:Pieter_Bruegel_the_Elder_-_Hunters_in_the_Snow_(Winter)_-_Google_Art_Project.jpg&oldid=898942431 (accessed December 18, 2024).

[1] Wikipedia contributors, “The Hunters in the Snow,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=The_Hunters_in_the_Snow&oldid=1262746140 (accessed December 18, 2024).

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#FineArtFriday: Selling Christmas Trees by David Jacobsen 1853

Selling Christmas Trees by David Jacobsen 1853Title: Selling Christmas Trees

Artist: David Jacobsen

Date: 2 January 1853

Medium: oils on canvas

What I love about this painting:

This painting was done early in Jacobsen’s career when he was still painting in the traditional style that he was taught at the Royal Danish Academy of Fine Arts. This scene shows us a time of year when woodcutters can count on a few extra coins to carry them through the winter. In addition to their regular work of cutting firewood, their families are bringing fresh-cut evergreens to the market, and they are quickly selling out.

There are many stories in this painting. The town square is decorated for the season with wreaths and a prominently displayed Nativity Scene. The market is busy, noisy, and filled with traders and shoppers. Some shoppers rest beside the frozen fountain, while others bargain for the best deals.

Who has the coins for a fine Christmas dinner, and who will go home empty-handed, unable to afford a family feast?

A pair of children, brother and sister, haul a small tree home, accompanied by the family dog. They will decorate it, and if they are fortunate, the dog will respect the tree and go out of its way to avoid knocking it over.

About the Artist:

David Jacob Jacobsen was a Danish 19th-century painter who was born in 1821 and died in 1871.[1] Jacobsen was the son of Jewish parents, Juda Jacobsen and Frederikke Jacobson. [2]

He was accepted into the Royal Danish Academy of Fine Arts in 1834 and began his education as a sculptor, studying under Herman Wilhelm Bissen. He switched to painting, preferring outdoor scenes.

His friendship with French artists like Camille Pissarro, with whom he shared a studio for a while, influenced Jacobsen’s art. Jacobsen was like many other Danish artists who traveled abroad. His choice of subject was not confined solely to the scenes of Danish life and landscape promoted by Danish critics such as NL Høyen. Despite Jacobsen’s efforts and his close friendships with the impressionists, he was unable to make a name for himself abroad.

Jacobsen’s work was exhibited at the Charlottenborg Spring Exhibition from 1849 until his death. He suffered from deep depression, exacerbated by the fact his work didn’t sell as well as he hoped.  He died by suicide in 1871 during a stay in Florence and was buried there. [1]


Credits and Attributions:

IMAGE: Wikimedia Commons contributors, “File:David Jacobsen – Selling Christmas Trees (1853).jpg,” Wikimedia Commons, https://commons.wikimedia.org/w/index.php?title=File:David_Jacobsen_-_Selling_Christmas_Trees_(1853).jpg&oldid=886774504 (accessed December 12, 2024).

[1] David Jacobsen – Artvee Artvee.com  © Artvee 2024 All Rights Reserved
[2] David Jacob Jacobsen | Biography © 2024 MutualArt Services, Inc.

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#FineArtFriday: Fruit Piece by Jan van Huysum 1722 #Thanksgiving

Fruit Piece by Jan van Huysum (Dutch, 1682 – 1749)– artist (Dutch)

Genre: still-life

Date: 1722

Medium: oil on panel

Dimensions: Height: 800 mm (31.49 in); Width: 610 mm (24.01 in)

What I love about this painting:

This painting first appeared here the day after Thanksgiving in 2020, the year of lockdown and virtual family gatherings via Zoom and Discord. Despite quarantine and lockdown, we gave thanks that year for the good things and for each other.

And this year, we did the same, with turkey, and all the family’s favorite side dishes. I made everything except the turkey using plant-based recipes that I have developed over the years of being vegan. My husband and son are not vegan, so I do go out of my way to accommodate their wishes while still keeping all the side-dishes plant-based.

I love the romance of today’s painting. The scene depicts the very essence of abundance and comfort. Every piece of fruit in this image is perfect, begging to be eaten, every flower wishes to be admired. Carnations, grapes, plums, figs, apples, a melon, raspberries, and numerous other fruits occupy the center of the image. Butterflies have found the flowers.

In the background, slightly out of focus as if the centerpiece is seen through a camera lens, we have a lush garden, a fantasy of earthly paradise. Far to the rear of the scene, painted as if they just happened to stray into it, two figures on a low bridge carry on a quiet conversation beneath a graceful statue.

More than any other artist of his time, van Huysum understood how to show the “life” aspect of still-life by combining fantasy with the faithful reproduction of perfect, ripe fruit.

Yesterday, we hosted our son and granddaughter and her husband, giving thanks for the abundance in our lives, the multitude of blessings for which we are truly grateful. While life has thrown us some hurdles in the last year, we have good food, safe shelter, and most importantly, we have each other.

This painting celebrates food in plentiful, mouthwatering profusion, a true blessing for which we should all be thankful.

About the Artist: The website at the National Gallery says:

Jan van Huysum (1682 – 1749)  was the last of the distinguished still life painters active in the Northern Netherlands in the 17th and early 18th centuries, and an internationally celebrated artist in his lifetime. Although he specialised in flower still lifes, van Huysum also painted a few landscapes.

His early works are more concentrated in design than his elaborate later paintings, like the Gallery’s Flowers in a Terracotta Vase, with its lighter background and superabundance of detail.

Van Huysum was a native of Amsterdam and was trained, according to Arnold Houbraken, by his father, who was also a still life painter. His first dated work is of 1706.

Van Huysum often travelled to horticultural centres like Haarlem so he could make sketches of rare and unusual flowers. During his lifetime, his flower paintings were sold for as much as 2,000 guilders, and he had famous patrons including the Duc d’Orléans, William VIII, Landgrave of Hesse-Kassel, and Sir Robert Walpole.


Credits and Attributions:

Wikimedia Commons contributors, “File:Jan van Huysum (Dutch – Fruit Piece – Google Art Project.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Jan_van_Huysum_(Dutch_-_Fruit_Piece_-_Google_Art_Project.jpg&oldid=507579017 (accessed November 25, 2020).

National Gallery Contributors, Biography of Jan van Huysum (1682 – 1749) | National Gallery, London ©2020 National Gallery, London  https://www.nationalgallery.org.uk/artists/jan-van-huysum (accessed November 25, 2020).

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#FineArtFriday: Barge Haulers on the Volga by Ilya Repin, 1870 #writing #prompt

Barge Haulers on the Volga by Ilya Repin  (1844–1930)

  • Date: 1870
  • Medium: oil on canvas
  • Dimensions: Height: 131.5 cm (51.7 ″); Width: 281 cm (110.6 ″)
  • Current location: Ж-4056 (Russian Museum)
  • Inscriptions: Signature and date: И. Репин / 1870-73

To see this image best, right click on it and have it open in a new tab. or visit the Wikimedia page (which will open in a new tab).

What I love about this painting:

A burlak was a person who hauled barges and other vessels upstream from the 17th to 20th centuries in the Russian Empire. Most burlaks were landless or poor peasants.

These men are shown working, painted with brutal truth. They are beyond exhausted. Their skin is darkened and weathered from years of work in the unremitting sun, except for the young man in the middle. One day he will be like the older men, hardened to the misery and enduring his lot in life.

Each face is filled with emotion, with a story of their own. Who knows what tragedies brought them to agree to this terrible existence, this seasonal slavery of physically towing boats upriver?

For the women and men who towed the barges, winter was even worse, because once the river froze over these burlaki were unemployed. Their life was a constant circle of starvation and hellish labor under the harshest conditions.

This post first appeared in November of 2019. Each time I view this painting, I am moved by the unwritten stories, the tragedies that led these people to the life of a burlak, and the hardship shown so clearly here.

What stories are inspired by this image? Which burlak most inspires your creative mind?

About this Painting (via Wikipedia)

Barge Haulers on the Volga or Burlaki (Russian: Burlaki na Volge, Бурлаки на Волге) is an 1870–73 oil-on-canvas painting by artist Ilya Repin. It depicts 11 men physically dragging a barge on the banks of the Volga River. They are at the point of collapse from exhaustion, oppressed by heavy, hot weather.[1][2]

The work is a condemnation of profit from inhumane labor.[3] Although they are presented as stoical and accepting, the men are defeated; only one stands out: in the center of both the row and canvas, a brightly colored youth fights against his leather binds and takes on a heroic pose.

Repin conceived the painting during his travels through Russia as a young man and depicts actual characters he encountered. It drew international praise for its realistic portrayal of the hardships of working men, and launched his career.[4] Soon after its completion, the painting was purchased by Grand Duke Vladimir Alexandrovich and exhibited widely throughout Europe as a landmark of Russian realist painting. Barge Haulers on the Volga has been described as “perhaps the most famous painting of the Peredvizhniki movement [for]….its unflinching portrayal of backbreaking labor”.[5]

The characters are based on actual people Repin came to know while preparing for the work. He had had difficulty finding subjects to pose for him, even for a fee, because of a folklorish belief that a subject’s soul would leave his possession once his image was put down on paper.[8] The subjects include a former soldier, a former priest, and a painter.[9] Although he depicted eleven men, women also performed the work and there were normally many more people in a barge-hauling gang; Repin selected these figures as representative of a broad swathe of the working classes of Russian society. That some had once held relatively high social positions dismayed the young artist, who had initially planned to produce a far more superficial work contrasting exuberant day-trippers (which he himself had been) with the careworn burlaks. Repin found a particular empathy with Kanin, the defrocked priest, who is portrayed as the lead hauler and looks outwards towards the viewer.[10] The artist wrote,

“There was something eastern about it, the face of a Scyth…and what eyes! What depth of vision!…And his brow, so large and wise…He seemed to me a colossal mystery, and for that reason I loved him. Kanin, with a rag around his head, his head in patches made by himself and then worn out, appeared none the less as a man of dignity; he was like a saint.”[11]


Credits and Attributions:

Wikipedia contributors, “Barge Haulers on the Volga,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Barge_Haulers_on_the_Volga&oldid=918607811 (accessed November 1, 2019).

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#FineArtFriday: Beware of Luxury by Jan Steen ca.1663 #prompt #NovemberWriter

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Artist: Jan Steen (1625/1626–1679)

Title: Beware of Luxury (“In Weelde Siet Toe”)

Date: circa 1663

Medium: oil on canvas

Dimensions: height: 105 cm (41.3 in); width: 145 cm (57 in)

Collection: Kunsthistorisches Museum

What I love about this painting:

Jan Steen lampoons family life in this riotous scene. Mother is taking a well-deserved nap, and the family is running wild, drinking to excess and partying like it was 1599. Grandma ignores the rumpus and instead, she is lecturing the Reverend on doctrine. The house is trashed, and the dog is on the table eating the pie. The baby is playing with the mother’s pearls. The oldest daughter’s suitor is sitting with his leg over her lap is a visual nod to promiscuity. “Getting his leg over her” was slang for premarital canoodling.

Although each of the many characters and every element of set dressing is realistically depicted, we know this is not a portrayal of a real moment in the artist’s life. We are presented with a theatrical drama here, a situation that is staged and satirized for our entertainment.

The Age of the Puritan had swept across Europe and while it was waning in the mid-seventeenth century, puritanism had a large influence on life in Holland as much as elsewhere.

This painting is a wonderful visual exhortation reminding the good people to live a sober life. Steen himself was not a puritan, as he was born into a family of brewers and ran taverns and breweries off and on throughout his life. But he did need to sell his paintings as he was never a successful businessman, and his allegorical paintings were quite popular.

About the Artist, via Wikipedia:

Jan Havickszoon Steen (c. 1626 – buried 3 February 1679) was a Dutch Golden Age painter, one of the leading genre painters of the 17th century. His works are known for their psychological insight, sense of humour and abundance of colour.

In 1648 Jan Steen and Gabriël Metsu founded the painters’ Guild of Saint Luke at Leiden. Soon after he became an assistant to the renowned landscape painter Jan van Goyen (1596–1656), and moved into his house on the Bierkade in The Hague. On 3 October 1649, he married van Goyen’s daughter Margriet, with whom he would have eight children. Steen worked with his father-in-law until 1654, when he moved to Delft, where he ran the brewery De Slang (“The Snake”) for three years without much success.  After the explosion in Delft in 1654 the art market was depressed, but Steen painted A Burgomaster of Delft and his daughter. It does not seem to be clear if this painting should be called a portrait or a genre work.

Steen lived in Warmond, just north of Leiden, from 1656 until 1660 and in Haarlem from 1660 until 1670 and in both periods he was especially productive. In 1670, after the death of his wife in 1669 and his father in 1670, Steen moved back to Leiden, where he stayed the rest of his life. When the art market collapsed in 1672, called the Year of Disaster, Steen opened a tavern. In April 1673 he married Maria van Egmont, who gave him another child. In 1674 he became president of the Saint Luke’s Guild. Frans van Mieris (1635–1681) became one of his drinking companions. He died in Leiden in 1679 and was interred in a family grave in the Pieterskerk. [1]


Credits and Attributions:

IMAGE: Beware of Luxury by Jan Steen, ca. 1663. Wikimedia Commons contributors, “File:Jan Steen 004b.jpg,” Wikimedia Commons, https://commons.wikimedia.org/w/index.php?title=File:Jan_Steen_004b.jpg&oldid=617576422 (accessed November 15, 2024)

[1] Wikipedia contributors, “Jan Steen,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Jan_Steen&oldid=1249713624 (accessed November 15, 2024).

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#FineArtFriday: Upon Sunny Waves, by Hans Dahl #prompt #NovemberWriter


Artist: Hans Dahl  (1849–1937)

Title: Upon Sunny Waves

Date: before 1937

Medium: oil painting

Hans Dahl was a Norwegian painter trained in Germany and is associated with the Düsseldorf school of painting, which was characterized by finely detailed imaginary landscapes. In his later years, he endured mean-spirited criticism from other artists and art critics, because he chose to remain true to his idealized fantasy art, resisting the movement from Romanticism to Modernism.

What I love about this painting:

I first featured this painting in 2019 and think it’s a good image for a writing prompt. I love the way Dahl shares with us the bold freedom of sailing on a sunny summer day. He captures the feeling of flying on the water that makes sailing a small boat so much fun.

We aren’t on a leisurely fishing expedition here—this is boating for the sake of adventure. We’re running with wind and enjoying every minute of it. The wind is brisk, and the waters are choppy. There’s a hint of danger, the glee of knowing we’re pushing the boundaries. We’d best be strong swimmers because if we capsize, the waters are cold, and someone might not survive.

Who are these people? What is their relationship to each other? What dramas are they seeking a temporary escape from on this glorious day on the waves?

Hans Dahl has given us a painting with great story potential.

About the Artist, via Wikipedia:

In the 1890s a new school of art arose, and artists like Dahl were not very popular in the leading circles in the capital. He was particularly criticized by the art historian Jens Thiis. He was severely criticized by fellow artists especially by Christian Krohg, who was one of the leading figures in the transition from romanticism to naturalism which characterized Norwegian art in this period. Throughout his life, he increasingly narrowed his range of topics. Dahl often described the scenery of the western part of Norway in brilliant sunshine with smiling people in national costumes. His vibrant colors and charming portrayals of young Norwegian girls in their national costume have always been very popular. [1]


Credits and Attributions:

[1] Wikipedia contributors, “Hans Dahl,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Hans_Dahl&oldid=827399492 (accessed November 7, 2024).

IMAGE: Upon Sunny Waves, by Hans Dahl PD|70 [Public domain]

Wikimedia Commons contributors, “File:Hans Dahl – Upon sunny waves.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Hans_Dahl_-_Upon_sunny_waves.jpg&oldid=140877929 (accessed November 7, 2024).

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#FineArtFriday: Gassed by John Singer Sargent 1919 #prompt #NovemberWriter

2560px-Sargent,_John_Singer_(RA)_-_Gassed_-_Google_Art_ProjectArtist: John Singer Sargent (1856–1925)

Title: Gassed

Date: 1919

Medium: oil on canvas

Dimensions: Height: 231 cm (90.9 in); Width: 611.1 cm (20 ft)

Writing Prompt: November is once again upon us, the month when many people are inspired to begin their writing career. But what shall we write about?

John Singer Sargent tells many stories in this one powerful statement about war and the inhumanity of humankind. He also lays bare our resilience, our drive to survive. What thoughts, what ideas are prompted by what you see here?

What I love about this painting:

I first featured this painting in 2021 and have gone back to it every year since. This is a deeply moving antiwar statement that only John Singer Sargent could have shown us. He was commissioned as a war artist by the British Ministry of Information. He illustrated numerous scenes from the Great War. Sargent had been deeply affected by what he had seen while touring the front in France and by the death of his niece Rose-Marie in the shelling of the St Gervais church, Paris, on Good Friday 1918.

John Singer Sargent was a complicated man, as most artists are. Famous as a portrait artist, he painted landscapes that conveyed a sense of mood and emotion that few of his contemporaries could match.

The colors are muted, and even the pastels are dark and dirty. The suffering of the maimed and injured men is laid bare. Through the legs of the walking wounded, the rising moon illuminates the desire of the uninjured to try to find some normalcy. Dwarfing the players and their game, the vast sea of dead and injured stretches as far as the eye can see.

Above, two tiny figures represent the clash of biplanes in the distance, the ever-moving machine of death and inhumanity that is war.

About this painting, via Wikipedia:

[1] Gassed is a very large oil painting completed in March 1919 by John Singer Sargent. It depicts the aftermath of a mustard gas attack during the First World War, with a line of wounded soldiers walking towards a dressing station. Sargent was commissioned by the British War Memorials Committee to document the war and visited the Western Front in July 1918 spending time with the Guards Division near Arras, and then with the American Expeditionary Forces near Ypres. The painting was finished in March 1919 and voted picture of the year by the Royal Academy of Arts in 1919. It is now held by the Imperial War Museum. It visited the US in 1999 for a series of retrospective exhibitions, and then from 2016 to 2018 for exhibitions commemorating the centenary of the First World War.

The painting measures 231.0 by 611.1 centimeters (7 ft 6.9 in × 20 ft 0.6 in). The composition includes a central group of eleven soldiers depicted nearly life-size. Nine wounded soldiers walk in a line, in three groups of three, along a duckboard towards a dressing station, suggested by the guy ropes to the right side of the picture. Their eyes are bandaged, blinded by the effect of the gas, so they are assisted by two medical orderlies. The line of tall, blind soldiers forms a naturalist allegorical frieze, with connotations of a religious procession. Many other dead or wounded soldiers lie around the central group, and a similar train of eight wounded, with two orderlies, advances in the background. Biplanes dogfight in the evening sky above, as a watery setting sun creates a pinkish yellow haze and burnishes the subjects with a golden light. In the background, the moon also rises, and uninjured men play association football in blue and red shirts, seemingly unconcerned at the suffering all around them.

The painting provides a powerful testimony of the effects of chemical weapons, vividly described in Wilfred Owen‘s poem Dulce et Decorum Est. Mustard gas is a persistent vesicant gas, with effects that only become apparent several hours after exposure. It attacks the skin, the eyes and the mucous membranes, causing large skin blisters, blindness, choking and vomiting. Death, although rare, can occur within two days, but suffering may be prolonged over several weeks.

Sargent’s painting refers to Bruegel’s 1568 work The Parable of the Blind, with the blind leading the blind, and it also alludes to Rodin’s Burghers of Calais.

About the Artist, via Wikipedia:

[2] John Singer Sargent (January 12, 1856 – April 14, 1925) was an American expatriate artist, considered the “leading portrait painter of his generation” for his evocations of Edwardian-era luxury. He created roughly 900 oil paintings and more than 2,000 watercolors, as well as countless sketches and charcoal drawings. His oeuvre documents worldwide travel, from Venice to the Tyrol, Corfu, the Middle East, Montana, Maine, and Florida.

Born in Florence to American parents, he was trained in Paris before moving to London, living most of his life in Europe. He enjoyed international acclaim as a portrait painter. An early submission to the Paris Salon in the 1880s, his Portrait of Madame X, was intended to consolidate his position as a society painter in Paris, but instead resulted in scandal. During the next year following the scandal, Sargent departed for England where he continued a successful career as a portrait artist.

From the beginning, Sargent’s work is characterized by remarkable technical facility, particularly in his ability to draw with a brush, which in later years inspired admiration as well as criticism for a supposed superficiality. His commissioned works were consistent with the grand manner of portraiture, while his informal studies and landscape paintings displayed a familiarity with Impressionism. In later life Sargent expressed ambivalence about the restrictions of formal portrait work, and devoted much of his energy to mural painting and working en plein air. Art historians generally ignored artists who painted royalty and “society” – such as Sargent – until the late 20th century. [2]


Credits and Attributions:

[1] Wikipedia contributors, “Gassed (painting),” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Gassed_(painting)&oldid=1029966714 (accessed July 15, 2021).

[2] Wikipedia contributors, “John Singer Sargent,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=John_Singer_Sargent&oldid=1032671314 (accessed July 15, 2021).

Image source: File:Sargent, John Singer (RA) – Gassed – Google Art Project.jpg – Wikipedia (accessed July 15, 2021).

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#FineArtFriday: A Boating Party by John Singer Sargent ca. 1889

RISDM 78-086

Artist: John Singer Sargent (1856–1925) 

Title: A Boating Party

Date: circa 1889

Dimensions: height: 88.3 cm (34.7 in) width: 91.4 cm (35.9 in)

Collection: Rhode Island School of Design Museum  

What I Love About this Painting:

We’re looking at a fine day toward the end of summer. The day is warm enough that light jackets are all that are needed. The trees along the riverbank have begun to turn, and some leaves have fallen. 

One thing I have always appreciated about John Singer Sargent’s subjects is the way he captures people in the act of doing something. The eye immediately goes to the lady in white who is carefully stepping from the riverbank and into a boat, aided by a man in the shadows on the bank. Her reflection on the still waters is masterfully done.

In the right foreground, a man lounges in another boat that is tied up at the pier, with his leg thrown over both the boat’s gunwale and the dock’s rail. Beside him, another lady sits on the pier. Judging from the way Sargent has positioned them, I feel they are a married couple, and they are in no hurry to go anywhere.

About the Artist, via Wikipedia:

[1] John Singer Sargent (January 12, 1856 – April 14, 1925) was an American expatriate artist, considered the “leading portrait painter of his generation” for his evocations of Edwardian-era luxury. He created roughly 900 oil paintings and more than 2,000 watercolors, as well as countless sketches and charcoal drawings. His oeuvre documents worldwide travel, from Venice to the Tyrol, Corfu, the Middle East, Montana, Maine, and Florida.

Born in Florence to American parents, he was trained in Paris before moving to London, living most of his life in Europe. He enjoyed international acclaim as a portrait painter. An early submission to the Paris Salon in the 1880s, his Portrait of Madame X, was intended to consolidate his position as a society painter in Paris, but instead resulted in scandal. During the next year following the scandal, Sargent departed for England where he continued a successful career as a portrait artist.

From the beginning, Sargent’s work is characterized by remarkable technical facility, particularly in his ability to draw with a brush, which in later years inspired admiration as well as criticism for a supposed superficiality. His commissioned works were consistent with the grand manner of portraiture, while his informal studies and landscape paintings displayed a familiarity with Impressionism. In later life Sargent expressed ambivalence about the restrictions of formal portrait work, and devoted much of his energy to mural painting and working en plein air. Art historians generally ignored artists who painted royalty and “society” – such as Sargent – until the late 20th century. [1]


Credits and Attributions:

IMAGE: Wikimedia Commons contributors, “File:John Singer Sargent – A Boating Party – 78.086 – Rhode Island School of Design Museum.jpg,” Wikimedia Commons, https://commons.wikimedia.org/w/index.php?title=File:John_Singer_Sargent_-_A_Boating_Party_-_78.086_-_Rhode_Island_School_of_Design_Museum.jpg&oldid=809452828 (accessed October 24, 2024).

[1]Wikipedia contributors, “John Singer Sargent,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=John_Singer_Sargent&oldid=1032671314 

(accessed Oct. 24, 2024).

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