Tag Archives: Fine Art Friday

#FineArtFriday: Barge Haulers on the Volga by Ilya Repin, 1870

Barge Haulers on the Volga by Ilya Repin  (1844–1930)

  • Date: 1870
  • Medium: oil on canvas
  • Dimensions: Height: 131.5 cm (51.7 ″); Width: 281 cm (110.6 ″)
  • Current location: Ж-4056 (Russian Museum)
  • Inscriptions: Signature and date: И. Репин / 1870-73

What I love about this painting:

A burlak was a person who hauled barges and other vessels upstream from the 17th to 20th centuries in the Russian Empire. Most burlaks were landless or poor peasants.

These men are shown working, painted with brutal truth. They are beyond exhausted. Their skin is darkened and weathered from years of work in the unremitting sun, except for the young man in the middle. One day he will be like the older men, hardened to the misery and enduring his lot in life.

Each face is filled with emotion, with a story of their own. Who knows what tragedies brought them to agree to this terrible existence, this seasonal slavery of physically towing boat upriver?

For the women and men who towed the barges, winter was even worse, because once the river froze over these burlaki were unemployed. Their life was a constant circle of starvation and hellish labor under the harshest conditions.

About this Painting (via Wikipedia)

Barge Haulers on the Volga or Burlaki (Russian: Burlaki na Volge, Бурлаки на Волге) is an 1870–73 oil-on-canvas painting by artist Ilya Repin. It depicts 11 men physically dragging a barge on the banks of the Volga River. They are at the point of collapse from exhaustion, oppressed by heavy, hot weather.[1][2]

The work is a condemnation of profit from inhumane labor.[3] Although they are presented as stoical and accepting, the men are defeated; only one stands out: in the center of both the row and canvas, a brightly colored youth fights against his leather binds and takes on a heroic pose.

Repin conceived the painting during his travels through Russia as a young man and depicts actual characters he encountered. It drew international praise for its realistic portrayal of the hardships of working men, and launched his career.[4] Soon after its completion, the painting was purchased by Grand Duke Vladimir Alexandrovich and exhibited widely throughout Europe as a landmark of Russian realist painting. Barge Haulers on the Volga has been described as “perhaps the most famous painting of the Peredvizhniki movement [for]….its unflinching portrayal of backbreaking labor”.[5]

The characters are based on actual people Repin came to know while preparing for the work. He had had difficulty finding subjects to pose for him, even for a fee, because of a folklorish belief that a subject’s soul would leave his possession once his image was put down on paper.[8] The subjects include a former soldier, a former priest, and a painter.[9] Although he depicted eleven men, women also performed the work and there were normally many more people in a barge-hauling gang; Repin selected these figures as representative of a broad swathe of the working classes of Russian society. That some had once held relatively high social positions dismayed the young artist, who had initially planned to produce a far more superficial work contrasting exuberant day-trippers (which he himself had been) with the careworn burlaks. Repin found a particular empathy with Kanin, the defrocked priest, who is portrayed as the lead hauler and looks outwards towards the viewer.[10] The artist wrote,

“There was something eastern about it, the face of a Scyth…and what eyes! What depth of vision!…And his brow, so large and wise…He seemed to me a colossal mystery, and for that reason I loved him. Kanin, with a rag around his head, his head in patches made by himself and then worn out, appeared none the less as a man of dignity; he was like a saint.”[11]


Credits and Attributions:

Wikipedia contributors, “Barge Haulers on the Volga,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Barge_Haulers_on_the_Volga&oldid=918607811 (accessed November 1, 2019).

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#FineArtFriday: The Last Supper by Sister Plautilla Nelli (1524–1588)

The Last Supper by Sister Plautilla Nelli  (1524–1588)

Date: 16th century

Medium: oil

Collection: Basilica of Santa Maria Novella

What I love about this painting:

The Last Supper, a 7×2-meter oil-on-canvas, preserved in the Basilica of Santa Maria Novella, is the only signed work by Plautilla Nelli known to survive. Her signature, in the upper left corner, reads S. Plavtil – La Ora Te Pro Pictora (Sister Plavtil, Pray for the Paintress).

I love the intimacy of this composition. Jesus hold bread in his left hand as he comforts Saint John.

According to Karen Chernick for her article of October 17, 2019 in Atlas Obscura:

Nelli didn’t paint her “Last Supper” background to look like the dining hall it was designed for, a trick other artists used to make the scene relatable. Instead, she showed Jesus and his apostles dining on the same food that Santa Caterina’s Domincan nuns ate: a whole roasted lamb, bread, wine, heads of lettuce, and fresh fava beans—the last two dishes unprecedented in any depiction of Christ’s last meal. The fava beans were a wink to local cuisine, a Florentine specialty normally eaten by peasants (and nuns).

“Pray for the Paintress,” is a thought I will keep in my heart.

About this painting, via Wikipedia:

Plautilla Nelli’s Last Supper is a first in the history of art rendered by a woman. Painted in the 1560’s, Last Supper was under restoration for four years.[11] The work went on exhibit in October 2019.[12] No female artist had ever painted this subject before Nelli. Florence has the richest tradition of paintings with the theme of last supper in the world. Nelli’s Last Supper, her most significant work because of its size and subject, is a seven-meter long, oil on canvas. After restoration her Last Supper will be exhibited at the Santa Maria Novella Museum in Florence across from Alessandro Allori’s painting with the same theme, also painted in the sixteenth century.

About the Artist (via Wikipedia)

Sister Plautilla Nelli (1524–1588) was a self-taught nun-artist and the first-known female Renaissance painter of Florence. She was a nun of the Dominican convent of St. Catherine of Siena located in Piazza San Marco, Florence, and was heavily influenced by the teachings of Savonarola and by the artwork of Fra Bartolomeo.

Pulisena Margherita Nelli was born into a wealthy family in the San Felice area of Florence. Her father, Piero di Luca Nelli, was a successful fabric merchant and her ancestors originated from the Tuscan valley area of Mugello, as did the Medici dynasty. There is a modern-day street in Florence, Via del Canto de’ Nelli, in the San Lorenzo district, named for her family, and the New Sacristy of the Church of San Lorenzo is the original site of her family homes.[1]

She became a nun at the age of fourteen, taking on the name Suor Plautilla, at the convent of Santa Caterina di Cafaggio; she would later be prioress on three occasions. The facility was managed by the Dominican friars of San Marco, led by Savonarola. About half of all educated girls in that era were placed into convents to avoid the cost of raising a dowry. Savonarola’s preachings promoted devotional painting and drawing by religious women to avoid sloth, thus the convent became a center for nun-artists. Her sister, also a nun, Costanza, (Suor Petronilla) wrote a life of Savonarola.


Credits and Attributions:

Quote from “A Nun’s 450-Year-Old ‘Last Supper’ Makes Its Museum Debut in Florence” by Karen Chernick © 2019 Atlas Obscura. All rights reserved. https://www.atlasobscura.com/articles/first-last-supper-woman-painter-florence

Wikimedia Commons contributors, “File:Plautilla Nelli – The Last Supper.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Plautilla_Nelli_-_The_Last_Supper.jpg&oldid=371023591 (accessed October 24, 2019).

Wikipedia contributors, “Plautilla Nelli,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Plautilla_Nelli&oldid=922398829 (accessed October 24, 2019).

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#FineArtFriday: The Painter’s Honeymoon by Frederic Leighton, 1st Baron Leighton ca. 1864

Artist: Frederic Leighton, 1st Baron Leighton: The Painter’s Honeymoon

Title: The Painter’s Honeymoon

Date: 1864

Medium: painting

Dimensions: 83.8 × 76.8 cm (32.9 × 30.2 ″)

What I like about this painting:

This is a real departure from Leighton’s usual precise nudes. There is a great deal of emotion and closeness depicted here. The folds of the wife’s skirt are shown with his usual vivid sharpness, as are the hands of both the painter and his wife. Their hands are portrayed as gentle and tender—and yet they are clearly defined, as they are the medium through which the painter expresses himself.

Their faces are not as distinct, as if they are still in the romantic haze of their new life together.

According to Wikipedia:

The Painter’s Honeymoon was first exhibited at the Royal Academy in 1866 – it appears that Leighton deliberately prevented it from being shown publicly in the years following its completion. As Leighton was renowned for his lack of confidence and shyness, many of his contemporaries believed he felt he had betrayed too much of his own emotion to feel comfortable exhibiting the picture.


Credits and Attributions:

The Painter’s Honeymoon by Frederic Leighton, 1st Baron Leighton [Public domain]

Wikipedia contributors, “The Painter’s Honeymoon,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=The_Painter%27s_Honeymoon&oldid=902492011 (accessed October 18, 2019).

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#FineArtFriday: Road from Market by Thomas Gainsborough ca. 1768

 

Title: Road from Market by Thomas Gainsborough  (1727–1788)

Date: between 1767 and 1768

Medium: oil on canvas

Dimensions: Height: 1,213 mm (47.75 ″); Width: 1,702 mm (67 ″

What I love about this painting:

Thomas Gainsborough is one of Great Britain’s most famous portrait artists. His best-known painting is the “Blue Boy.”  But while portraits may have paid his bills (handsomely), Thomas Gainsborough loved painting landscapes and did so whenever he was able.

This painting shows us a road, and while it looks to our modern eyes to be nothing more than a dirt track fading into the forest, it was typical of the main roads one had to travel in both Great Britain and America. They were dirt tracks, barely passable at certain times. Traveling these roads while riding in a carriage was both dangerous and arduous.

Four people are depicted in this painting, three men and a woman. All but one of the farmers is seated sideways on the horses. This tells us that side-saddle was a common way for all people to ride at the time of the American Revolution, not just women.

Gainsborough did manage to romanticize the bucolic countryside in this pleasant, homey painting.

His horses are heroic, the peasants look well-fed, and even the cattle look prosperous. The fields just beyond the trees are lush and green.

Thomas Gainsborough is credited, along with Richard Wilson, as one of the originators of the 18th-century British landscape school. Gainsborough was a founding member of the Royal Academy of Arts.


Credits and Attributions:

Wikimedia Commons contributors, “File:Thomas Gainsborough – Road from Market – Google Art Project.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Thomas_Gainsborough_-_Road_from_Market_-_Google_Art_Project.jpg&oldid=354218025 (accessed October 11, 2019).

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#FineArtFriday: The Parable of the Rich Fool by Rembrandt ca. 1627

  • By Rembrandt  (1606–1669)
  • Title: The Parable of the Rich Fool
  • Genre: religious art
  • Date: 1627  Monogram and date bottom left: RH. 1627.
  • Medium: oil on oak panel
  • Dimensions: Height: 31.9 cm (12.5 ″); Width: 42.5 cm (16.7 ″)

 

Rembrandt’s early career focused on religious paintings, which were well received by influential patrons. Today’s featured painting, The Parable of the Rich Fool, is one of his early works, from the time when he shared a studio with Jan Lievens.

 

About this parable, via Wikipedia:

The rich farmer in this parable is portrayed negatively, as an example of greed.  By replacing his existing barn, he avoids using agricultural land for storage purposes, thus maximizing his income, as well as allowing him to wait for a price increase before selling. St. Augustine comments that the farmer was “planning to fill his soul with excessive and unnecessary feasting and was proudly disregarding all those empty bellies of the poor. He did not realize that the bellies of the poor were much safer storerooms than his barns.”


Credits and Attributions:

Wikipedia contributors, “Parable of the Rich Fool,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Parable_of_the_Rich_Fool&oldid=912095443

(accessed September 27, 2019).

Wikimedia Commons contributors, “File:Rembrandt – The Parable of the Rich Fool.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Rembrandt_-_The_Parable_of_the_Rich_Fool.jpg&oldid=354111849

(accessed September 27, 2019).

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#FineArtFriday: Landscape with the Parable of the Sower by Pieter Bruegel the Elder 1552

Artist: Pieter Bruegel the Elder  (1526/1530–1569)

Title: Landscape with the Parable of the Sower

Genre: religious art

Date: 1552

Medium: oil on panel

Dimensions: Height: 74 cm (29.1 ″); Width: 102 cm (40.1 ″)

What I love about this painting:

Pieter Brugel the Elder was one of my first influences in the world of art appreciation. What always strikes me about his work is the innocent joy he infused in his art. This particular painting has a delicate, almost watercolor feel to it.

In this piece, the color of the river is the unique shade of blue that appears in his other works.

The parable he illustrates (via Wikipedia):

In the (Biblical) story, a sower sows seed and does so indiscriminately. Some seed falls on the path (wayside) with no soil, some on rocky ground with little soil, and some on soil which contained thorns. In these cases the seed is taken away or fails to produce a crop, but when it falls on good soil it grows, yielding thirty, sixty, or a hundredfold.

Jesus then (only in the presence of his disciples) explains that the seed represents the Gospel (the sower being anyone who proclaims it), and the various soils represent people’s responses to it (the first three representing rejection while the last represents acceptance).

About the Artist, via Wikipedia:

Pieter Bruegel (also Brueghel or Breughelthe Elder (/ˈbrɔɪɡəl/, also US: /ˈbruːɡəl, ˈbrɜːɡəl/, Dutch: [ˈpitər ˈbrøːɣəl] c. 1525–1530 – 9 September 1569) was the most significant artist of Dutch and Flemish Renaissance painting, a painter and printmaker from Brabant, known for his landscapes and peasant scenes (so-called genre painting); he was a pioneer in making both types of subject the focus in large paintings.

He was a formative influence on Dutch Golden Age painting and later painting in general in his innovative choices of subject matter, as one of the first generation of artists to grow up when religious subjects had ceased to be the natural subject matter of painting. He also painted no portraits, the other mainstay of Netherlandish art. After his training and travels to Italy, he returned in 1555 to settle in Antwerp, where he worked mainly as a prolific designer of prints for the leading publisher of the day. Only towards the end of the decade did he switch to make painting his main medium, and all his famous paintings come from the following period of little more than a decade before his early death, when he was probably in his early forties, and at the height of his powers.


Credits and Attributions:

Wikimedia Commons contributors, “File:Pieter Bruegel d. Ä. 030.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Pieter_Bruegel_d._%C3%84._030.jpg&oldid=356083009 (accessed September 20, 2019).

Wikipedia contributors, “Pieter Bruegel the Elder,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Pieter_Bruegel_the_Elder&oldid=915292603 (accessed September 20, 2019).

Wikipedia contributors, “Parable of the Sower,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Parable_of_the_Sower&oldid=907267798 (accessed September 20, 2019).

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#FineArtFriday: The Chess Game, by Sofonisba Anguissola ca. 1555

Title: The Chess Game (Portrait of the artist’s sisters playing chess)

Artist: Sofonisba Anguissola

Date: 1555

Medium: oil on canvas

Dimensions: Height: 72 cm (28.3 ″) Width: 97 cm (38.1 ″)

 

What I love about this painting:

The colors are vibrant,

Because it is a game of war and strategies for winning a war, chess has historically been considered a predominantly male game. That Anguissola’s sisters are playing it at so young an age is a testimony to the atmosphere of education surrounding the home.

Their features are modern in the way they are shown with a roundness that is unusual in early renaissance portraits, which were often so highly formal that they were visually flat. These girls could be my granddaughters.

Anguissola has captured the emotions and happiness of a family at play. Her sisters’ personalities are clearly shown. The older sister has taken a pawn, the younger fears she might lose the game to a more experienced player. The youngest is enjoying the game immensely, seeing the sister who sometimes bosses her around being handed her own medicine.

About the Artist, via Wikipedia:

Sofonisba Anguissola (c. 1532 – 16 November 1625), also known as Sophonisba Angussola or Anguisciola, was an Italian Renaissance painter born in Cremona to a relatively poor noble family. She received a well-rounded education, that included the fine arts, and her apprenticeship with local painters set a precedent for women to be accepted as students of art. As a young woman, Anguissola traveled to Rome where she was introduced to Michelangelo, who immediately recognized her talent, and to Milan, where she painted the Duke of Alba. The Spanish queen, Elizabeth of Valois, was a keen amateur painter and in 1559 Anguissola was recruited to go to Madrid as her tutor, with the rank of lady-in-waiting. She later became an official court painter to the king, Philip II, and adapted her style to the more formal requirements of official portraits for the Spanish court. After the queen’s death, Philip helped arrange an aristocratic marriage for her. She moved to Sicily, and later Pisa and Genoa, where she continued to practice as a leading portrait painter.

On 12 July 1624, Anguissola was visited by the young Flemish painter Anthony van Dyck, who recorded sketches from his visit to her in his sketchbook.[25] Van Dyck, who believed her to be 96 years of age (she was actually about 92) noted that although “her eyesight was weakened”, Anguissola was still mentally alert.[24] Excerpts of the advice she gave him about painting survive from this visit,[26] and he was said to have claimed that their conversation taught him more about the “true principles” of painting than anything else in his life.[1][2] Van Dyck drew her portrait while visiting her.

About this painting, via Wikipedia:

Although Anguissola enjoyed significantly more encouragement and support than the average woman of her day, her social class did not allow her to transcend the constraints of her sex. Without the possibility of studying anatomy or drawing from life (it was considered unacceptable for a lady to view nudes), she could not undertake the complex multi-figure compositions required for large-scale religious or history paintings.

Instead, she experimented with new styles of portraiture, setting subjects informally. Self-portraits and family members were her most frequent subjects, as seen in such paintings as Self-Portrait (1554, Kunsthistoriches Museum, Vienna), Portrait of Amilcare, Minerva and Asdrubale Anguissola (c. 1557–1558, Nivaagaards Malerisambling, Niva, Denmark), and her most famous picture, The Chess Game (1555, Muzeum Narodowe, Poznań), which depicted her sisters Lucia, Minerva and Europa.

Painted when Sofonisba was 23 years old, The Chess Game is an intimate representation of an everyday family scene, combining elaborate formal clothing with very informal facial expressions, which was unusual for Italian art at this time. The Chess Game explored a new kind of genre painting which places her sitters in a domestic setting instead of the formal or allegorical settings that were popular at the time.[17] This painting has been regarded as a conversation piece, which is an informal portrait of a group engaging in lively conversation or some activity .


Credits and Attributions:

Wikimedia Commons contributors, “File:The Chess Game – Sofonisba Anguissola.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:The_Chess_Game_-_Sofonisba_Anguissola.jpg&oldid=359367567 (accessed September 12, 2019).

Wikipedia contributors, “Sofonisba Anguissola,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Sofonisba_Anguissola&oldid=908120352 (accessed September 12, 2019).

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#FineArtFriday: Margaret Mill at Husum by Richard von Hagn

Margaret Mill at Husum by Richard von Hagn

What I like about this Painting:
The artist has captured the blustery feel of a fall or spring day—the sort of day where cold rain falls, interspersed with bright sunshine. His sky is perfect.

Artist: Richard von Hagn (1850–1933)
Title :English: Margaret mill Husum
Deutsch: Margaretenmühle vor Husum
Object type painting
Date: 1930
Medium: oil on canvas
Collection: NordseeMuseum Husum

About the Artist via de.Wikipedia (translated page):
“In his old age the following confession was not always easy for him, but he also showed his affection for a new topic in the spirit of the new German nationalism and the passing away of romanticism : “Yes, in my youth it always had to be Venice. Only much later did we realize that our homeland is just as beautiful, and actually much nicer for us. ” [6]


Credits and Attributions:

Wikimedia Commons contributors, “File:1930 Hagn Margaretenmühle vor Husum anagoria.JPG,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:1930_Hagn_Margaretenm%C3%BChle_vor_Husum_anagoria.JPG&oldid=351391992 (accessed September 6, 2019).
Page “Richard von Hagn”. In: Wikipedia, The Free Encyclopedia. Processing status: May 10, 2019, 04:04 UTC. URL: https://en.wikipedia.org/w/index.php?title=Richard_von_Hagn&oldid=188410554 (accessed: September 6, 2019, 12:46 UTC)

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#FineArtFriday: The Lady of the Lake by Lancelot Speed 1912

Today’s image is that of The Lady of the Lake, Lancelot Speed‘s illustration for James Thomas Knowles’ The Legends of King Arthur and His Knights (1912), 9th edition. Ed. Sir James Knowles, K. C. V. O. London; New York: Frederick Warne and Co., Publication Date: 1912.

An area of art I intend to explore more thoroughly is that primary reason why I buy books: the illustrations.

The artwork that went into many books in the 19th and early 20th centuries was exquisite, created by masters. Yet, these illustrators remained unknown for the most part and unsung. Books are fragile things that don’t always stand the test of time. They become worn, and their contents become outdated. Younger readers see nothing of value in them and they go to rummage sales, or worse: recycling.

They are rarely passed on from one generation to the next.

Thanks to Wikimedia Commons and all the intrepid contributors who find and upload scanned images into that media repository, the works of many brilliant artists have not been lost. They will be there for us to admire, for as long as we are able to access the internet.

About the artist:

Lancelot Speed (13 June 1860 – 31 December 1931) was a British illustrator of books in the Victorian era, usually showing fantasy or romantic subjects. He is best-known for his illustrations for Andrew Lang‘s fairy story books. Speed is credited as the designer on the 1916 silent movie version of the novel She by H. Rider Haggard, which he had illustrated.

In 1912, he provided twenty illustrations, both color and black-and-white, for a new edition of Sir James Thomas Knowles’s The Story of King Arthur and His Knights of the Round Table.

Lancelot Speed was also the director of a number of early British silent films. Born into an exceedingly wealthy family, Speed died in 1931, leaving less than £300.

About the Image:

Artist: Lancelot Speed (1860-1931)

Title: The Lady of the Lake

Description: scan of illustration at title page in a book, The Legends of King Arthur and His Knights, 1912., 9th edition. Ed. Sir James Knowles, K. C. V. O. London; New York: Frederick Warne and Co., Publication Date: 1912.


Credits and Attributions:

Wikimedia Commons contributors, “File:The Lady of the Lake by Speed Lancelot.jpg,” Wikimedia Commons, the free media repository,  https://commons.wikimedia.org/w/index.php?title=File:The_Lady_of_the_Lake_by_Speed_Lancelot.jpg&oldid=328850056  (accessed August 29, 2019).

Wikipedia contributors, “Lancelot Speed,” Wikipedia, The Free Encyclopedia https://en.wikipedia.org/w/index.php?title=Lancelot_Speed&oldid=883335674  (accessed August 29, 2019).

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#FineArtFriday: View of Toledo by El Greco, ca. 1599

 

Title: View of Toledo

  • Artist: El Greco
  • Genre: landscape art
  • Date: between circa 1598 and circa 1599
  • Medium: oil on canvas
  • Dimensions: 47.7 × 42.7 ″ (121.2 × 108.5 cm)
  • Collection: Metropolitan Museum of Art

About this painting (via Wikipedia):

View of Toledo (c. 1596–1600, oil on canvas, 47.75 × 42.75 cm, Metropolitan Museum of Art, New York) is one of the two surviving landscapes of Toledo painted by El Greco.

View of Toledo is among the best known depictions of the sky in Western art, along with Vincent van Gogh‘s The Starry Night and the landscapes of J. M. W. Turner and Claude Monet, among others. Most notable is the distinct color contrast between the dark and somber skies above and the glowing green hills below. While influenced by the Mannerist style, El Greco’s expressive handling of color and form is without parallel in the history of art. In this painting, he takes liberties with the actual layout of Toledo insofar as certain building locations are re-arranged. However, the location of the Castle of San Servando, on the left, is accurately depicted. El Greco’s signature appears in the lower-right corner.

About the Artist, via Wikipedia

Doménikos Theotokópoulos (Greek: Δομήνικος Θεοτοκόπουλος [ðoˈminikos θeotoˈkopulos]; October 1541 – 7 April 1614), most widely known as El Greco(“The Greek”), was a Greek painter, sculptor and architect of the Spanish Renaissance. “El Greco” was a nickname, a reference to his Greek origin, and the artist normally signed his paintings with his full birth name in Greek letters, Δομήνικος Θεοτοκόπουλος, Doménikos Theotokópoulos, often adding the word Κρής KrēsCretan.

El Greco was born in the Kingdom of Candia, which was at that time part of the Republic of Venice, and the center of Post-Byzantine art. He trained and became a master within that tradition before traveling at age 26 to Venice, as other Greek artists had done. In 1570 he moved to Rome, where he opened a workshop and executed a series of works. During his stay in Italy, El Greco enriched his style with elements of Mannerism and of the Venetian Renaissance taken from a number of great artists of the time, notably Tintoretto. In 1577, he moved to Toledo, Spain, where he lived and worked until his death. In Toledo, El Greco received several major commissions and produced his best-known paintings.

El Greco’s dramatic and expressionistic style was met with puzzlement by his contemporaries but found appreciation in the 20th century. El Greco is regarded as a precursor of both Expressionism and Cubism, while his personality and works were a source of inspiration for poets and writers such as Rainer Maria Rilke and Nikos Kazantzakis. El Greco has been characterized by modern scholars as an artist so individual that he belongs to no conventional school. He is best known for tortuously elongated figures and often fantastic or phantasmagorical pigmentation, marrying Byzantine traditions with those of Western painting.


Credits and Attributions:

Wikipedia contributors, “El Greco,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=El_Greco&oldid=911718617 (accessed August 23, 2019).

Wikipedia contributors, “View of Toledo,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=View_of_Toledo&oldid=873435033 (accessed August 23, 2019).

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