Tag Archives: Pre-Raphaelite Brotherhood

#FineArtFriday: Saint Cecilia, by Edward Burne-Jones

Saint Cecilia is the patroness of musicians, and her feast day is traditionally celebrated on November 22. The above image is my favorite rendering of her, as it is so vividly colored.

One of the most beautiful forms of art is stained glass, and the many works of Sir Edward Burne-Jones has inspired and influenced my own art.

While I have no patience with some of the more hyper-romanticized, physically impossible art produced by the Pre-Raphaelite Brotherhood, the  concept and execution of Burne-Jones’s artistic visions in glass is without peer. Vivid, intense colors, romantic subjects – each of his windows tells a story. They are glorious, and seem illuminated even when not back-lit by the sun.

About Saint Cecilia, From Wikimedia Commons:

One of nearly thirty versions of a window designed by Burne-Jones and executed by the company founded by William Morris (1834–1896), Saint Cecilia is a product of the Arts and Crafts movement they initiated. Friends at Oxford, Morris and Burne-Jones became disciples of John Ruskin and the Pre-Raphaelite movement and put into practice his vision for the renewal of art. They sought to counter the effects of the machine age by reviving medieval crafts, abolishing distinctions between fine and decorative arts, and beautifying objects of everyday life. Morris wrote on the philosophy of art and founded a company to execute textiles, wallpaper, and other objects, while Burne-Jones, in addition to painting and sculpting, studied with the Pre-Raphaelite painter Dante Gabriel Rossetti and designed murals, tapestries, and stained glass for Morris’s company.

The Gothic Revival style in architecture created a market for stained glass, especially in the 1870s, when Burne-Jones was a particularly prolific designer of windows. The first Saint Cecilia window, at Christ Church, Oxford (1875), shows the influence of the early Renaissance art he had seen in central Italy, most recently in 1871. The flat, abstracted, linear style and the wilting pose of the impossibly tall, graceful woman make reference to the work of Botticelli (Florentine, ca. 1445–1510), while the tapestry-like screen of pomegranate trees and fruits and the richly patterned brocade fabric recall the latest Gothic phase of Italian art, about 1400.

Saint Cecilia, an early Christian Roman virgin martyr, became the patron saint of music and was portrayed with an organ — here, a portable organ of the fifteenth century. Although water organs existed in the ancient world, pipe organs date from the fourteenth century, so we must assume Cecilia is singing the praises of God in heaven, not during her earthly life. In the window at Christ Church, she is flanked by lancet windows with music-making angels; scenes from the life of a fellow martyr saint, Valerian, and her own martyrdom are shown below. In Chicago, a Saint Cecilia window was included in the stained glass of the Second Presbyterian Church (1904); there, the fabric behind the saint is blue, and the tree bears lemons, demonstrating the permutations that could occur among these windows.

About the artist, from Wikipedia:

Sir Edward Coley Burne-Jones, 1st Baronet ARA (28 August 1833 – 17 June 1898) was an English artist and designer closely associated with the later phase of the Pre-Raphaelite movement, who worked closely with William Morris on a wide range of decorative arts as a founding partner in Morris, Marshall, Faulkner & Co. Burne-Jones was closely involved in the rejuvenation of the tradition of stained glass art in Britain.


Credits and Attributions:

Saint Cecilia, Edward Burne-Jones [Public domain], Stained and painted glasss, ca. 1900

Wikipedia contributors, “Edward Burne-Jones,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Edward_Burne-Jones&oldid=868174553 (accessed November 16, 2018).

Wikimedia Commons contributors, “File:Burne-Jones, Sir Edward, Saint Cecilia, ca. 1900.jpg,” Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Burne-Jones,_Sir_Edward,_Saint_Cecilia,_ca._1900.jpg&oldid=303427881 (accessed November 16, 2018).

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#FineArtFriday: Imogen, by Herbert Gustave Schmalz

Herbert Gustave Schmalz (1856–1935) was an English painter who named himself Herbert Gustave Carmichael in 1918. He is counted among the Pre-Raphaelites , and Imogen, which was painted in  1888 is a classic example of the hyper-romanticized Pre-Raphaelite style.

The Pre-Raphaelite Brotherhood produced some spectacularly beautiful work, as well as some rather awkwardly posed, overly sentimental pieces. Schmalz was famous for his romantic pictures depicting medieval scenes, Arthurian scenes, and vignettes from Shakespeare’s work.

Schmalz turned his brush to portraiture in his later work, as that was where the money was.

From Wikipedia:

The Pre-Raphaelite Brotherhood (later known as the Pre-Raphaelites) was a group of English painters, poets, and critics, founded in 1848 by William Holman HuntJohn Everett Millais and Dante Gabriel Rossetti. The three founders were joined by William Michael RossettiJames CollinsonFrederic George Stephens and Thomas Woolner to form the seven-member “brotherhood”. Their principles were shared by other artists, including Ford Madox BrownArthur Hughes and Marie Spartali Stillman.

A later, medievalising strain inspired by Rossetti included Edward Burne-Jones and extended into the twentieth century with artists such as John William Waterhouse.

The group’s intention was to reform art by rejecting what it considered the mechanistic approach first adopted by Mannerist artists who succeeded Raphael and Michelangelo. Its members believed the Classical poses and elegant compositions of Raphael in particular had been a corrupting influence on the academic teaching of art, hence the name “Pre-Raphaelite”. In particular, the group objected to the influence of Sir Joshua Reynolds, founder of the English Royal Academy of Arts, whom they called “Sir Sloshua”. To the Pre-Raphaelites, according to William Michael Rossetti, “sloshy” meant “anything lax or scamped in the process of painting … and hence … any thing or person of a commonplace or conventional kind”.[1] The brotherhood sought a return to the abundant detail, intense colours and complex compositions of Quattrocento Italian art. The group associated their work with John Ruskin,[2] an English critic whose influences were driven by his religious background.

The group continued to accept the concepts of history painting and mimesis, imitation of nature, as central to the purpose of art. The Pre-Raphaelites defined themselves as a reform movement, created a distinct name for their form of art, and published a periodical, The Germ, to promote their ideas. The group’s debates were recorded in the Pre-Raphaelite Journal.


Credits and Attributions

Wikipedia contributors, “Herbert Gustave Schmalz,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Herbert_Gustave_Schmalz&oldid=829134407 (accessed July 27, 2018).

Wikipedia contributors, “Pre-Raphaelite Brotherhood,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Pre-Raphaelite_Brotherhood&oldid=846744412 (accessed July 27, 2018).

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